HRW’s argument presupposes that the slaughter of a dozen people was wrong only if it violated international law, and that, conversely, it was right if it didn’t. But all sorts of horrors are legal. “Signature strikes” — in which the US targets unidentified people who, viewed from the sky, seem like terrorists — are responsible for many, if not most, of the hundreds of civilian drone deaths, yet they’re not necessarily illegal. Likewise “double-tap” strikes in which the US tries to kill rescuers. Likewise attacks on weddings and funerals.
I want the US government to stop killing people in countries around the world. I want it to stop terrorizing populations. I want it to stop incinerating children. I want it to stop using war to give corporations money and Americans a false sense of security. I want it to stop creating anti-American violence in the name of fighting it."
A thought-provoking piece about how we talk about drones.
Fuck the New York Post. 11-17 dead and the New York Post thinks it is cause for a joke.
After all, by the count of TomDispatch, this is at least the eighth wedding party reported wiped out, totally or in part, since the Afghan War began and it extends the extermination of wedding celebrants from the air to a third country — six destroyed in Afghanistan, one in Iraq, and now the first in Yemen. And in all those years, reporters covering these “incidents” never seem to notice that similar events had occurred previously. Sometimes whole wedding parties were slaughtered, sometimes just the bride or groom’s parties were hit. Estimated total dead from the eight incidents: almost 300 Afghans, Iraqis, and Yemenis. And keep in mind that, in these years, weddings haven’t been the only rites hit. U.S. air power has struck gatherings ranging from funerals to a baby-naming ceremony.
From Madiha Tahir’s ‘Louder than Bombs’ about drones in Pakistan
In effect, drones are supposed to introduce a new, intrinsically ethical symmetry to asymmetric warfare: they save ‘our’ lives and ’their’ lives. They combine the power to kill and to save, to wound and to care, a weapon at once humanitarian and military – ‘humilitaire’, as Chamayou has it. (Others have made a case for the humanitarian uses of unarmed drones, but their arguments are a far cry from military applications).
Yet if this new military power saves lives, Chamayou demands, what is it saving them from? His answer: from itself, from its own power to kill. And if this seems the lesser evil, in Eyal Weizman‘s terms the ‘result of a field of calculations that seeks to compare, measure and evaluate different bad consequences’, then we need to remind ourselves, with Hannah Arendt, how quickly ‘those who choose the lesser evil forget … that they chose evil.’"
Five Representatives showed up for the hearing.
Our family are not your enemy. In fact, the people you killed had strongly and publicly opposed al-Qa’ida. Salem was an imam. The Friday before his death, he gave a guest sermon in the Khashamir mosque denouncing al-Qa’ida’s hateful ideology. It was not the first of these sermons, but regrettably, it was his last.
Our town was no battlefield. We had no warning – our local police were never asked to make any arrest. My young cousin Waleed was a policeman, before the strike cut short his life.
Your silence in the face of these injustices only makes matters worse. If the strike was a mistake, the family – like all wrongly bereaved families of this secret air war – deserve a formal apology. To this day I wish no vengeance against the United States or Yemeni governments. But not everyone in Yemen feels the same. Every dead innocent swells the ranks of those you are fighting."
Farea al-Muslimi is the Yemeni who testified in front of a Senate subcommittee today about the impact of drones. That had to be the most awkward handshake in history.
This ominous, discomfiting, illegal, and immoral use of weaponized drones against defenseless strangers is done for our sakes. But more and more we are seeing a gap between the intention behind the President’s clandestine brand of justice and the real-world effect of those killings. Martin Luther King, Jr.’s words against the Vietnam War in 1967 remain resonant today: “What do they think as we test our latest weapons on them?” We do know what they think: many of them have the normal human reaction to grief and injustice, and some of them take that reaction to a vengeful and murderous extreme. In the Arabian peninsula, East Africa, and Pakistan, thanks to the policies of Obama and Biden, we are acquiring more of the angriest young enemies money can buy. As a New York Times report put it last year, “Drones have replaced Guantánamo as the recruiting tool of choice for militants.”
Assassinations should never have happened in our name. But now we see that they endanger us physically, endanger our democracy, and endanger our Constitution. I believe that when President Obama personally selects the next name to add to his “kill list,” he does it in the belief that he is protecting the country. I trust that he makes the selections with great seriousness, bringing his rich sense of history, literature, and the lives of others to bear on his decisions. And yet we have been drawn into a war without end, and into cruelties that persist in the psychic atmosphere like ritual pollution.
“This is a chilling document,” said Jameel Jaffer, deputy legal director of the ACLU, which has sued unsuccessfully in court to obtain administration memos about the targeted killing of Americans. “Basically, it argues that the government has the right to carry out the extrajudicial killing of an American citizen. … It recognizes some limits on the authority it sets out, but the limits are elastic and vaguely defined, and it’s easy to see how they could be manipulated.”
In particular, Jaffer said, the memo “redefines the word imminence in a way that deprives the word of its ordinary meaning.”
This is an amazing report. The US has long resisted justifying how it can murder its own citizens, and it appears for good reason, as this document basically boils down to “We can do what we want where we want to whomever we want.”